Skip to main content
Buddhism

SN 12:44 · The World (Loka Sutta)

Thai temple painting: Prince Vessantara gives away the white elephant
Vessantara Jātaka, Chapter 2 (Himavanta Forest) · Thai, Rattanakosin, c. 1850–1870 · Walters Art Museum

Near Sāvatthī. There the Blessed One addressed the monks: “I will teach you the origination of the world & the ending of the world.1 Listen & pay close attention. I will speak.”

“As you say, lord,” the monks responded to the Blessed One.

The Blessed One said: “And what is the origination of the world? Dependent on the eye & forms there arises eye-consciousness. The meeting of the three is contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging-&-death, sorrow, lamentation, pain, distress, & despair come into play. This is the origination of the world.

“Dependent on the ear & sounds there arises ear-consciousness. The meeting of the three is contact.… Dependent on the nose & aromas there arises nose-consciousness. The meeting of the three is contact.… Dependent on the tongue & flavors there arises tongue-consciousness. The meeting of the three is contact.… Dependent on the body & tactile sensations there arises body-consciousness. The meeting of the three is contact.… Dependent on the intellect & mental qualities there arises intellect-consciousness. The meeting of the three is contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging-&-death, sorrow, lamentation, pain, distress, & despair come into play. This is the origination of the world.

“And what is the ending of the world? Dependent on the eye & forms there arises eye-consciousness. The meeting of the three is contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. Now, from the remainderless cessation & fading away of that very craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging-&-death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering. This is the ending of the world.

“Dependent on the ear & sounds there arises ear-consciousness. The meeting of the three is contact.… Dependent on the nose & aromas there arises nose-consciousness. The meeting of the three is contact.… Dependent on the tongue & flavors there arises tongue-consciousness. The meeting of the three is contact.… Dependent on the body & tactile sensations there arises body-consciousness. The meeting of the three is contact.… Dependent on the intellect & mental qualities there arises intellect-consciousness. The meeting of the three is contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. Now, from the remainderless cessation & fading away of that very craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging-&-death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering. This is the ending of the world.”

Note

1. For the meaning of “world,” here, see SN 35:82.

See also: DN 11; AN 4:45


Translated by Ṭhānissaro Bhikkhu. © 2014 / rev. 2017 Ṭhānissaro Bhikkhu — released under the Creative Commons Attribution-NonCommercial 4.0 licence, for free distribution only. Source: dhammatalks.org (Metta Forest Monastery).

Join the Journal

Subscribe to Ninth Heaven | Literary & Arts Journal

New issues, stories, and poems, delivered to your inbox.
Subscribe