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Buddhism

AN 5:175 · The Outcaste (Caṇḍāla Sutta)

Thai temple painting: Prince Vessantara gives away the white elephant
Vessantara Jātaka, Chapter 2 (Himavanta Forest) · Thai, Rattanakosin, c. 1850–1870 · Walters Art Museum

This discourse lists—first in negative and then in positive form—the basic requirements for being a Buddhist lay follower in good standing.

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“Endowed with these five qualities, a lay follower is an outcaste of a lay follower, a stain of a lay follower, a dregs of a lay follower. Which five? He/she does not have conviction (in the Buddha’s awakening); is unvirtuous; is eager for protective charms & ceremonies; trusts protective charms & ceremonies, not kamma; and searches for recipients of his/her offerings outside (of the Saṅgha), and gives offerings there first. Endowed with these five qualities, a lay follower is an outcaste of a lay follower, a stain of a lay follower, a dregs of a lay follower.

“Endowed with these five qualities, a lay follower is a jewel of a lay follower, a lotus of a lay follower, a fine flower of a lay follower. Which five? He/she has conviction; is virtuous; is not eager for protective charms & ceremonies; trusts kamma, not protective charms & ceremonies; does not search for recipients of his/her offerings outside (of the Saṅgha), and gives offerings here first. Endowed with these five qualities, a lay follower is a jewel of a lay follower, a lotus of a lay follower, a fine flower of a lay follower.”

See also: SN 3:24; AN 5:179; AN 8:26; AN 8:54; AN 10:176


Translated by Ṭhānissaro Bhikkhu. © 2014 / rev. 2017 Ṭhānissaro Bhikkhu — released under the Creative Commons Attribution-NonCommercial 4.0 licence, for free distribution only. Source: dhammatalks.org (Metta Forest Monastery).

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