Text
Written text — scripture, discourse, verse, and treatise.
MN 102 · Five & Three (Pañcattaya Sutta (MN 102))
An analysis of five speculative doctrines about self and world after death, and three ways of conceiving an ultimate, unbinding state.
AN 3:88 · One in Training (Sekhin Sutta (2))
Aṅguttara Nikāya · AN 3:88. Translated by Ṭhānissaro Bhikkhu.
Iti 75 · uttaka 75
Itivuttaka · Iti 75. Translated by Ṭhānissaro Bhikkhu.
SN 5:5 · Sister Uppalavaṇṇā (Uppalavaṇṇā Sutta)
Saṁyutta Nikāya · SN 5:5. Translated by Ṭhānissaro Bhikkhu.
Thag 6:2 · Tekicchakāni
Theragāthā · Thag 6:2. Translated by Ṭhānissaro Bhikkhu.
Ud 8:2 · Unbinding (2) (Nibbāna Sutta)
Udāna · Ud 8:2. Translated by Ṭhānissaro Bhikkhu.
MN 101 · At Devadaha (Devadaha Sutta)
Against the Jain doctrine that all present pain stems from past karma, the Buddha explains right effort and the actual causes of suffering.
AN 3:87 · One in Training (Sekhin Sutta (1))
Aṅguttara Nikāya · AN 3:87. Translated by Ṭhānissaro Bhikkhu.
Iti 74 · uttaka 74
Itivuttaka · Iti 74. Translated by Ṭhānissaro Bhikkhu.
SN 5:4 · Sister Vijayā (Vijayā Sutta)
Saṁyutta Nikāya · SN 5:4. Translated by Ṭhānissaro Bhikkhu.
Thag 5:10 · Yasadatta
Theragāthā · Thag 5:10. Translated by Ṭhānissaro Bhikkhu.
Ud 8:1 · Unbinding (1) (Nibbāna Sutta)
Udāna · Ud 8:1. Translated by Ṭhānissaro Bhikkhu.
MN 98 · = Sn 3:9
True brahminhood is defined by ethical conduct and realization, not by birth, lineage, or claims of pure ancestry.
AN 3:85 · The Vajjian Monk (Vajjiputta Sutta)
Aṅguttara Nikāya · AN 3:85. Translated by Ṭhānissaro Bhikkhu.
Iti 73 · uttaka 73
Itivuttaka · Iti 73. Translated by Ṭhānissaro Bhikkhu.
SN 5:3 · Sister Gotamī (Gotamī Sutta)
Saṁyutta Nikāya · SN 5:3. Translated by Ṭhānissaro Bhikkhu.
Thag 5:8 · Vakkali
Theragāthā · Thag 5:8. Translated by Ṭhānissaro Bhikkhu.
Snp 5:16 · 5:16 Piṅgiya’s Questions
Sutta Nipāta · Snp 5:16. Translated by Ṭhānissaro Bhikkhu.
Ud 7:10 · King Udena (Udena Sutta)
Udāna · Ud 7:10. Translated by Ṭhānissaro Bhikkhu.
MN 97 · To Dhanañjānin (Dhanañjānin Sutta)
Sāriputta guides the dying brahmin Dhanañjāni toward the Brahmā realms, though the Buddha later faults him for stopping short of full liberation.